Guide and Workbook
to Our High Priest by Edward Heppenstall

by koot van wyk (DLitt et Phil, ThD)

Kyungpook National University

Sangju Campus

South Korea

conjoint researcher for Avondale College

Australia 

A Guidebook and Workbook is designed here for the use of Edward Heppenstall's Our High Priest which is also online. The information of prof. dr. Heppenstall is not changed. Captions are given to his paragraphs and they are numbered: 6.1 [6= chapter 6; and 1= paragraph 1]. It is designed to be used in a group study or class study setting.

Chapter 6

The Pre-Advent Judgment

PURPOSE OF PRE-ADVENT JUDGEMENT IS TO REVEAL TO ALL WHO THE SAVED REALLY ARE (6.1)

One of the historical doctrines of Seventh-day Adventists is the teaching concerning a judgment prior to the return of Christ. Adventists speak of this as an "investigative judgment"; that is, an opening of the books of record before a celestial court in the heavenly sanctuary. During this time of judgment, beginning in 1844, God reveals for all concerned who the saved throughout all the ages really are. Its purpose is to secure a universal verdict in favor of the saints prior to their resurrection, with a view both to their vindication and the vindication of God.


PURPOSE IS TO ATONE FOR ALL WHO ARE SHOWN TO BE ENTITLED TO THE BENEFIT OF SALVATION (EGW GC 480) (6.2)

Attended by heavenly angels, our great High Priest enters the holy of holies, and there appears in the presence of God, to engage in the last acts of His ministration in behalf of man,?to perform the work of investigative judgment, and to make an atonement for all who are shown to be entitled to its benefits.? [EGW] The Great Controversy, p. 480 [also online].


TIME AND NATURE OF THIS JUDGEMENT IS IMPORTANT FOR SDA'S (6.3)

This doctrine is significant for Seventh-day Adventists. Their position in the development of religious and salvation history is tied both to the time when this investigative judgment began in 1844 and to the nature of the judgment, which is to conclude with the close of probation and be followed by the second coming of Christ.


WHY IS IT NECESSARY? (6.4)

In any attempt to form a correct Biblical interpretation of this belief in a pre-Advent judgment, certain considerations must be kept in mind:


GOD DOES NOT NEED A JUDGEMENT TO KNOW WHO IS SAVED (6.5)

First, why is an investigative judgment of the saints necessary? Did not Jesus teach: "'In very truth, anyone who gives heed to what I say and puts his trust in him who sent me has hold of eternal life, and does not come up for judgement, but has already passed from death to life'" (John 5:24, N.E.B.)? If Christ promised immunity from judgment to His followers, how can God hold such a judgment without breaking His promise?


THERE IS ACCOUNTABILITY FOR ALL IN THE JUDGEMENT (ECCL.ECIASTES 12:14) (6.6)

Second, we must also take into account that "the Lord knoweth them that are his" (2 Tim. 2:19). "I know my sheep, and [accountability?]____________________________________" (John 10:14). according to this, God does not need to postpone his verdict of acquittal concerning his people until the last-day judgment. One can hardly affirm that God is not certain who the saved are until a final formal judgment takes place. For if this were true, how could there be any experience of security for the saints while on earth? Does not their very security here and now rest on the clear assurance that "there is . . . no condemnation to them which are in Christ Jesus" (Rom. 8:1)? Are we not commanded here and now to make our calling and election sure (see 2 Peter 1:10)?

2 Peter 1:10

[responsibility?]____________________________________________________________________________________________________________________________

If even God does not make the final decision until after 1844, how could Paul confidently affirm: "Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at [when?]__________________________________________________

____________________________________________________" (2 Tim. 4:8)? How could Paul have been so sure at that time?

Third, the Bible declares that "God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil" (Eccl. 12:14). There is ample Biblical evidence that teaches the accountability of all men, good and bad, for all the sins done in their lives; that all men will be called to account for them in the judgment (see Matt. 12:36; 25:31, 32; Rom. 2:16; Acts 17:31). What is the position of the saints in the judgment? How are the saints involved in a pre-Advent judgment?

Matthew 12:36_______________________________________________________

Matthew 25:31________________________________________________________

Matthew 25:32________________________________________________________

Romans 2:16__________________________________________________________

Acts 17:31____________________________________________________________


BIBLE STATES THERE IS A TIME AND A CERTAIN NATURE OF THE JUDGEMENT (6.7)

This pre-Advent judgment, its time and nature, we desire to examine. What is meant by the all-important statement: "The [time?]______________________his [God's] judgment is come" (Rev. 14:7)?by that decisive court action before the Son of Man appears in the clouds of heaven to reap the harvest of the earth (see verses 14-20)? What does the Bible have to say of this judgment? In the visions of Daniel and Revelation is the key to God's final actions and movements in these last days. We may affirm these prophecies and declare our faith in the plan and purpose of God to be the most intelligible and crucial for all people living today.


DANIEL 7 AND THE PRE-ADVENT JUDGEMENT (6.8)

The Pre-Advent Judgment of Daniel 7

The vision of Daniel 7 is addressed to the prophet personally and causes him considerable anxiety and distress. The chapter is structured in three parts:

(1) Verses 1-14: The vision is declared and recorded as Daniel saw it.

(2) Verses 15-22: Daniel is deeply concerned to know the meaning of certain aspects of the vision that disturbed him. The angel responds and an interpretation follows.

(3) Verses 23-27: Again the angel returns and interprets further those disturbing aspects of the vision: the terrible fourth beast, the all-powerful apostate little horn, the judgment, the ultimate defeat of those opposing forces, and the triumph of the saints.


JUDGEMENT IS USED IN DANIEL 7 THREE TIMES (6.9)

In this vision divine judgment is mentioned three times: (1) "The [what?]______________________was set, and the books were opened" ([Daniel 7:]10). (2) "[what?]________________________was given in favour of the saints of the most high" ([Daniel 7:] 22, N.E.B.). (3) "The [what?]________________________shall sit" ([Daniel 7:]26). These references to the judgment climax the three parts and explanations of the vision.


CONTINUALLY GAZING DANIEL SAW SUCCESSIVE EVENTS (9x USED) (6.10)

Daniel the prophet sees in vision a series of events, one following the other. "As I was continually gazing" is the expression used nine times to show the sequence of the respective scenes appearing before him in continuous and successive action.


JUDGEMENT WILL BE AFTER FIVE SUCCESSIVE POWERS (AFTER PAPAL POWER PERIOD) (6.11)

In order to determine the time when this judgment begins, it is important in our study to recognize the historical sequence of the various powers that arise one after the other, and the place of this judgment in this sequence. Just as there was a time for the lion empire of Babylon to appear, the bear kingdom of Medo-Persia to follow, the leopard nation of Greece to arise in turn, and the terrible beast symbolizing Rome to excel all nations before it, the breakup of the Roman Empire into the ten horns, or nations, the succeeding little horn, so there was a time when the judgment of God would begin. If each empire was to follow the one previously mentioned, then the judgment of verses 9, 10, 22, 26, must also follow the period of the apostate horn's supremacy of verses 8, 21, 25. Because these forces represent empires and powers arising in succession, the judgment then must also be part of this historical succession and follow in time the period during which Papal Rome exercised supremacy in the earth.

Daniel 7:8____________________________________________________________

Daniel 7:21___________________________________________________________

Daniel 7:25___________________________________________________________


JUDGEMENT ONLY FOLLOWS THE LITTLE HORN - IT IS NOT CONTINUOUSLY (6.12)

That this judgment is not an action that has been continuously in progress is evident from the fact that judgment follows the period of the little horn only. No judgment is mentioned as terminating the other kingdoms. God is not pictured as executing His wrath upon each successive power in the earth. This judgment is the climax to history, to all these forces that have held sway in the earth, following one another until the judgment is set. Up until this time there has been no divine interruption. Changes in powers and empires there have been. But this divine judgment anticipates the overthrow of all earthly powers. It envisions the rise of a new power, the supernatural kingdom of God. Daniel 7 is a chart of world history, mapped out and prophesied beforehand, which reveals the ultimate outcome of victory for God's people, "the people of the saints of the most High" ([Daniel 7:]27). The kingdoms and powers of the world are symbolized by these wild beasts and horns, exercising dominion on the earth, each in turn, until the divine court holds judgment.

The Time of the Judgment


TIME OF THE JUDGEMENT CAME ONLY AFTER THE THRONES HAD BEEN CAST DOWN/PLACED (6.14)

First, the time of this judgment is when "[what were cast down?]________________________cast down [placed], and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame" ([Daniel 7:]9). This judgment throne was set at a very special time. The thrones had not always been placed; the court did not always sit. The coming of the Ancient of days, God the Father, His being seated on the throne, reveals the beginning of a great assize when God calls His judgment into session, when He Himself is to preside as Judge. The statement "the Ancient of days did sit means that the Father is now come to judgment. Only God the Father is seen sitting on a throne. the term throne is the Hebrew word korse. It means a throne of a very special type, reserved for special occasions. In addition to the throne of God, "thrones" in the plural are mentioned. For whom were the remaining thrones intended? Evidently this is a court scene with other beings, a kind of celestial jury, also involved in the work of judgment. Since this court scene takes place in the heavenly sanctuary, we must look for the beginning of a new phase of the sanctuary ministration that involves a work of judgment.


DAN 7: SON COMING TO THE ANCIENT OF DAYS CANNOT BE AT ASCENSION SINCE NO JUDGEMENT STARTED THEN (6.15)

Second, the time is when Christ, the Son of man, "approached the [who?]________________________________and was presented to him" ([Daniel 7:]13). This coming of Christ to the Father cannot apply to Christ's return to the Father at His ascension. No books were opened and no judgment began at that time. The judgment time follows the long period of the persecution of the church, the wearing out of the saints.


DAN 7: SECOND COMING IS NOT COMING TO THE FATHER BUT A COMING TO THE EARTH (6.16)

Neither can this coming refer to Christ's second coming. The Second Coming is not a coming to the Father but to the earth. In this vision the Father and the Son come to judgment amid a majestic court scene in heaven. The judgment that follows results in a verdict "in favour [of who?]______________________________________" ([Daniel 7:]22). This judgment establishes the right of the saints to possess the kingdom. After this is done the Word clearly states that "the time came that the saints possessed the kingdom" (verse 22). The saints inherit the kingdom as a result of the judgment. Therefore this judgment is prior to the time when "the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High" (Daniel 7:27). This takes place when Christ returns.

Daniel 7:27___________________________________________________________

______________________________________________________________________


DANIEL AND JOHN BOTH LOCATE TIME OF JUDGEMENT BY THE SAME PHRASE (1260 YEARS) (6.17)

Third, both Daniel and John the revelator locate the time of the judgment by the phrase "a time, and times, and half a time" (Rev. 12:14). John uses this phrase interchangeably with "a thousand two hundred and threescore days" and "forty and two months" (Revelation 12:6; chap. 13:5).

Revelation 12:14_____________________________________________________

_____________________________________________________________________

Revelation 12:6_______________________________________________________

______________________________________________________________________

Revelation 13:5_______________________________________________________

______________________________________________________________________


HISTORICAL SEQUENCE IN DANIEL 7 ALLOCATE TIME OF JUDGEMENT VERY CONCLUSIVE (6.18)

The location of the beginning of this judgment in the historical sequence of Daniel's prophecy is quite conclusive.

He shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. But the judgment shall sit (Dan. 7:25, 26).


1260 YEARS STARTED AND ENDED BETWEEN 538 CE TO 1798 CE (6.20-21)

Three times in this chapter judgment follows the activities of that apostate religious power symbolized by the "horn that had eyes." Daniel places the rise of the "little horn" to its 1260 years of dominance after the rise of the "ten horns," which resulted in the breakup of the Roman Empire, shortly after the last of the Roman emperors in the West, A.D. 476. This time is further indicated by the fact that in its rise the apostate horn uprooted three of these ten horns that came into power as a result of Rome's demise in the West.


JUDGEMENT ONLY STARTED AFTER THE PERSECUTION OF THE LITTLE HORN (DANIEL 7:21-22) (6.22)

This apostate power was to rule for a period of 1260 years. The period of papal supremacy began when the Emperor Justinian, in A.D. 533, decreed the pope to be supreme in temporal and religious authority in the Western world. This became effective in A.D. 538. This period terminated when the pope was taken prisoner in 1798.


JUDGEMENT MUST FOLLOW THE PAPAL PERSECUTION OF 1260 YEARS (6.24)

During this time "that horn was waging war with the saints and overcoming them until the ancient in years came. Then judgement was given in favour of the saints of the most high" (Daniel 7:21, 22, N.E.B.). "the saints shall be delivered into his power for a [how long?]____________________________________________________________ then the court shall sit" (Daniel 7:25, 26, N.E.B.). The time prophecies of the book of Revelation placed the 1260 years in the Christian Era, the time when "the woman [the church] fled into the wilderness

Revelation 12:6-14

______________________________________________________________________

______________________________________________________________________

______________________________________________________________________

______________________________________________________________________

______________________________________________________________________

______________________________________________________________________

. . . a thousand two hundred and threescore days. . . . To the woman were given two wings. . . , that she might fly into the wilderness,.., where she is nourished for a time, and times, and half a time, from the face of the serpent" (Rev. 12:6-14; see also chap. 13:5-7).

Revelation 13:5-7

______________________________________________________________________

_____________________________________________________________________

______________________________________________________________________

______________________________________________________________________

In his great prophecy Christ referred to this same period:

Matthew 24:21_______________________________________________________

______________________________________________________________________

Matthew 24:22_______________________________________________________

______________________________________________________________________


DYING CHRIST IS IMPORTANT BUT THE LIVING CHRIST CONFESSING FOR US IS EQUALLY IMPORTANT (6.25) GC 488-489

Therefore the judgment follows the 1260 years of papal supremacy and persecution of the saints. The Scripture speaks directly of this point: The apostate power made war with the saints until the Ancient of days came and the judgment began (Dan. 7:22).

Daniel 7:22___________________________________________________________

______________________________________________________________________

This time prophecy locates the beginning of this judgment soon after 1798. It does not say when it will end or how long it will last. The beginning of this judgment is one of the great moments in salvation history. It anticipates the vindication of the saints after the long periods when the judgments of men have so often been against them. It proclaims and looks forward to the final triumph of Christ and His people to be realized when Christ returns to the earth.

The sanctuary in heaven is the very center of Christ's work in behalf of men. It concerns every soul living upon the earth. It opens to view the plan of redemption, bringing us down to the very close of time, and revealing the triumphant issue of the contest between righteousness and sin. It is of the utmost importance that all should thoroughly investigate these subjects, and be able to give an answer to every one that asketh them a reason of the hope that is in them.?[EGW] The Great Controversy, pp. 488, 489 [also online].

The Nature of the Judgment


END IN MIND: 'DAY OF THE LORD' OR 'JUDGEMENT'

The fundamental truth of Daniel' s vision and prophecies is that God is Lord of all. He has a purpose, an end to which all things move. That end the Bible frequently designates by the term judgment or by "the day of the Lord." The vision of Daniel 7 spans the history of the world from the time of Daniel to the final triumph of the people of God and the establishment of God's everlasting kingdom. The central theme of this chapter is the conflict between God and His saints on the one side and the little horn on the other. The conflict waged fiercely until the Ancient of days came, at which time a judgment begins.

In seeking to understand the nature of this judgment, certain significant facts are clearly stated:


HEAVENLY SANCTUARY IS CALLED A JUDGEMENT 7:10 AND 7:22 AND 7:26 (6.28)

First, this heavenly assize is actually called a "judgment" and must be understood as such (verses 10, 22, 26).

Daniel 7:10___________________________________________________________

Daniel 7:22___________________________________________________________

Daniel 7:26___________________________________________________________


THREE REFERENCES ARE ONE AND THE SAME JUDGEMENT (6.29)

Second, these three statements all deal with the same judgment. The latter two references to judgment?in verses 22 and 26?are part of the angel's interpretation of judgment referred to in verses 9 and 10.

Daniel 7:22___________________________________________________________

Daniel 7:26___________________________________________________________

Daniel 7:9____________________________________________________________

Daniel 7:10___________________________________________________________


JUDGEMENT INVOLVES BOTH SIDES IN THE CONTROVERSY (6.30)

Third, this judgment involves both sides in the controversy and predicts the triumph of God's people and the overthrow of these hostile powers (verses 22, 26, 27). The nature of this judgment can be understood only in the light of the context of the events prophesied and the parties involved. In all three parts of the chapter the judgment follows the work of the apostate religious power that sets itself up against God and persecutes the people of God to the point of wearing them out (see verses 10, 11, 21, 22, 25-27).

Daniel 7:10___________________________________________________________

Daniel 7:11___________________________________________________________

Daniel 7:21___________________________________________________________

Daniel 7:22___________________________________________________________

Daniel 7:25___________________________________________________________

Daniel 7:26___________________________________________________________

Daniel 7:27___________________________________________________________


ACCUSATION]-DOMINION IS TAKEN AWAY IN THE JUDGEMENT FROM THE EVIL (6.31)

This judgment sets the time when these evil forces and nations will no longer dominate the saints and the world. Dominion will be taken from them and given to Christ and to His people.


TWO ASPECTS OF THE JUDGEMENT: AGAINST ENEMIES OF GOD AND FOR THE SAINTS (6.32)

To recapitulate: There are clearly two parties and aspects of this judgment?judgment is against the enemies of God and for the saints. Any interpretation of this judgment that follows the 1260 years must therefore include both of these aspects. Because of the long period of the horn's monstrous activities against God and His people, because the saints have been so long the object of man's condemnation and persecution, this judgment of God from His sanctuary will reverse the verdict of history in their favor. That verdict carries with it the promise of vindication, of world dominion, everlasting salvation, and the kingdom of God.

A Heavenly Assize


WHERE? IN HEAVEN NOT ON EARTH (6.33)

This vision does not picture God as executing judgment on the earth but a judgment taking place in heaven. The setting of this judgment betokens great solemnity. Jesus, the Son of man, receives high honors both for Himself and for His saints. All this takes place amid the most impressive ceremonies in the presence of all the angels and heavenly intelligences.


THRONES WERE SET IN PLACE (6.34)

Daniel 7:9

Thrones were set in place __________________________________________

______________________________________________________________________

______________________________________________________________________

______________________________________________________________________

______________________________________________________________________

The court sat, and the books were opened (Dan. 7:9, N.E.B.).


THERE IS A NEW ACTIVITY IN THE THRONE ROOM OF GOD ENTERING A NEW PHASE (6.35)

This is the final phase of Christ's priestly work in the heavenly sanctuary on behalf of His people. The coming of the Godhead to judgment at this time points to the beginning of a new phase of divine activity in the throne room of God, a work of judgment. This will doubtless continue until this priestly ministry is completed at the close of probation.

Speaking of this event in Daniel, Ellen White writes:


TO ENGAGE IN MINISTRATION OF ATONEMENT FOR THOSE WHO ARE ENTITLED TO BENEFITS (GC 480) 6.36

Attended by heavenly angels, our great High Priest enters the holy of holies, and there appears in the presence of God, to engage in the last acts of His ministration in behalf of man,?to perform the work of investigative judgment, and to make an atonement for all who are shown to be entitled to its benefits.?[EGW] The Great Controversy, p. 480 [also online].


JUDGEMENT BELONGS TO GOD BECAUSE HE KNOWS MEN'S HEARTS AND MOTIVATIONS (6.37) THRONE MUST BE PREPARED (PSALM 9:7-9)

There is a specific reason why this judgment takes place in the "most holy place" of the heavenly sanctuary. Judgment belongs to God. Judgment in and from God's sanctuary will be above and beyond the decisions and powers of men. It will make sure of a righteous judgment. The verdicts of men on earth have so often been wrong. Man has no way of knowing who are the saved or who are the lost. God alone has access to human hearts and the motivations of men. Even the church's judgment on earth through the centuries has, for the most part, given a wrong verdict. "he [God] hath prepared his throne for judgment".

(Ps. 9:7-9)

______________________________________________________________________

______________________________________________________________________

______________________________________________________________________

No man can do that.

The Opening of the Books


OPENING OF BOOKS IN HEAVEN BRINGS NOTHING NEW TO CHRIST (6.38) GOD'S WAY IS REDEMPTION AND JUDGEMENT

The judgment was set, and the books were opened.

(Dan. 7:10).

______________________________________________________________________

______________________________________________________________________

Why are the books opened at this time? A divine change in the order of things is indicated that will affect the trend of history and the destiny of men. Succeeding earthly powers have held sway in the earth. Man's life is hemmed in by the predominance of a sinful order. How little men know of the nature and outcome of the conflict between Christ and Satan unless God reveals it. Although the future of earthly powers is hidden from the eyes of men, it is not hidden from God. The opening of the books in the judgment will bring nothing new to Christ. Only by God's final work of judgment will the downward march of men be reversed. It is a long way from the Garden of Eden to the earth made new, from Genesis to Revelation. God's way in His Son is by redemption and judgment. With the opening of the books of heaven, God affirms a righteous judgment, a verdict in favor of His people, the overthrow of their enemies, and the coming of a new world order.


BOOKS WILL BE OPENED TWICE: SHORTLY AFTER 1260 YEARS AND AT END OF MILLENNIUM (6.39)

The place of the books in the judgment is not merely incidental. They constitute God's records.

Isa. 65:6 ____________________________________________________________

Jer. 17:1_____________________________________________________________

Mal. 3:16_____________________________________________________________

Luke 10:20___________________________________________________________

Rev. 20:12)___________________________________________________________

They reveal the truth about man and his work?the account of every man's life. The records in the books actually constitute the major part of the evidence before the court. According to the Bible only twice are the books of judgment opened?first following shortly after the 1260 years and again at the end of the millennium.

(Rev. 20: 11-13)

______________________________________________________________________

______________________________________________________________________

______________________________________________________________________

______________________________________________________________________

______________________________________________________________________

In Daniel 7 the records are opened prior to the coming of Christ in order to render a final verdict that will vindicate the saints. In Revelation 20 the books are opened in connection with the judgment before the great white throne and prior to the final destruction of the wicked. Both judgments require an opening of the same books. The first opening involves the destiny and reward of the righteous; the second involves the destiny and punishment of the wicked. In both cases God condescends to let the facts be known. The judgments will vindicate God's decisions and His character.


SIN IS NOT OVERLOOKED OR GLOSSED OVER BY GOD (6.40)

The opening of the books at the time of judgment declares that God is particular. Nothing is glossed over. God did not pass by sin at the cross, but judged it fully in the death of His Son. So will it be in the judgment, for if God overlooks sin, or chooses to ignore any of the facts, then no righteous judgment is possible. God could be charged with unrighteousness or playing favorites.


GOD HAS EXACT INFORMATION AND IS NOT DECEIVED BY APPEARANCES OF PIETY (6.41)

God has an exact record of every unjust account and every unfair dealing. He is not deceived by appearances of piety. He makes no mistakes in His estimation of character. Men may be deceived by those who are corrupt in heart, but God pierces all disguises, and reads the inner life.?[EGW] The Great Controversy, p. 486 [also online].


INNERMOST CANNOT BE HIDDEN FROM GOD IN THE JUDGEMENT (6.42)

God can only hate and judge sin for what it is. In His holiness He can only call the sinner to account. Here before God, man is exposed to the innermost recesses of his own heart. The hateful, hostile spirit, the lustful look, the angry thought, the secret desires, cannot be hidden from God. With absolute honesty God will reveal the sin that lurks in its most subtle and disguised form. Even a man's words are included (Matt. 12:36). God does not deal in generalities.


EVIL WITH BAD DEEDS AND GOOD WITH GOOD DEEDS WILL BE BROUGHT TO JUDGEMENT (ECCL. 12:13-14) (6.43)

Ecclessiastes 12:13

______________________________________________________________________

______________________________________________________________________

______________________________________________________________________

______________________________________________________________________


CHURCH ACTION OR PRIEST'S DECISION CANNOT ERASE STAINS OF SIN IN BOOKS OF HEAVEN (6.47)

This text affirms that not only the wicked with his evil deeds but also the righteous with his good deeds will be brought to judgment.

No Condemnation to Those in Christ

John 5:24

______________________________________________________________________

______________________________________________________________________

______________________________________________________________________

______________________________________________________________________

Since Christ promised the believer freedom from judgment, what did He mean? In the judgment no claims of man to righteousness by works can possibly stand. For here is revealed the radical evil of the human heart.

(Rom. 3:10).

______________________________________________________________________

______________________________________________________________________

Before God there is no way that man can compensate for his sins or his sinfulness. If God in the judgment imputes to every man the sinful record of his life, no man could stand before Him. Even man's own "righteousnesses are as filthy rags".

(Isa. 64:6).

______________________________________________________________________

______________________________________________________________________

______________________________________________________________________


NO CHURCH ACTION OR DECISION BY A PRIEST CAN FORGIVE SINS OR REMOVE STAINS IN RECORDS OF HEAVEN (6.48)

There is no more perilous position than that the sins that stain the pages of the books of heaven can be erased by some church action or a decision by a priest who claims to have the power to forgive sins. The claim of any religious body or church to forgive sin and decide cases for eternal life must collapse before the Judge of all the earth, who with one glance at the record exposes the utter falsity of man's judgments.


CHRIST PROIMISED FREEDOM OF CONDEMNATION NOT FREEDOM FROM JUDGEMENT IN JOHN 5:24 (6.49)

What Christ promises here is not freedom from judgment but freedom from condemnation. How then shall sinful man be vindicated before God? How can the verdict "not guilty" be given to any man?

Romans 8:1

______________________________________________________________________

______________________________________________________________________

______________________________________________________________________

In the parable of the wedding feast in Matthew 22, it is the King Himself who comes in to examine the guests. He alone passes judgment and banishes the man without a wedding garment. The King alone provides the garment that represented the righteousness of Christ. No garment of man's own weaving can occasion a judgment in his favor. For in the judgment it is not possible for any man, church, or religious authority on earth to replace the sin-stained pages in the record books with the spotless white sheets that proclaim a man not guilty. If God accuses man according to his own record, no one can gainsay it. Before Him all human judgment is of no consequence.


RECORDS IN HEAVEN REVEAL SINNER IN SAVING RELATIONSHIP WITH JESUS CHRIST (6.50a)

Therefore Christ promised the believer freedom from condemnation because the record will reveal him in a saving relationship to Jesus Christ. The certainty of a verdict in the believer's favor arises from the fact that Jesus Christ comes to the Father on the repentant sinner's behalf. He alone mediates to us our ultimate vindication. Only as the Christian's life is hid with Christ in God is he able to stand.


OUTSIDE OF CHRIST OUR SINS REMAIN UNPAID FOR (6.50b)

God desires us to belong to Him with all our heart, mind, soul, and strength. Jesus Christ wants us to depend on Him alone. Outside of Christ man's sins must remain eternally unpaid for.


ONLY CHRIST CAN OPEN THE BOOKS BEFORE ANGELIC BEINGS AND UNIVERSAL WITNESSES (6.51)

In the opening words of the book of Revelation, Christ said, "Fear not;
__________________________________________________________________________________________________________

__________________________________________________________________________________________________________

________________________________________________________________ death" (Rev. 1:17, 18). Jesus Christ has kept those keys. He has kept His beloved sheep. He has watched their very dust. Now the keys have a purpose in this judgment. Christ alone can open the books. He alone can reveal who truly belong to Him, who have accepted the rule of Christ. Before myriads of angelic beings and universal witnesses, this judgment will proclaim a verdict in favor of the trophies of His grace.

Vindication of the Saints


SECURITY OF SAINTS IS NOT BASED ON PROCESS IN HUMAN HISTORY (6.52)

The eternal security of the saints is not based on the processes taking place in human history but upon the judgment and direction from the sanctuary of God.


SAINTS ARE NOT IN JEOPARDY IN THE JUDGEMENT (6.53)

Nowhere in Daniel 7 do the saints appear to stand in jeopardy before the bar of God. As a result of this judgment all that God promised them in Christ comes to them. It will be a judgment in their favor. The saints are judged worthy of the kingdom. The Son of man stands before the Father in defense of the saints and white robes are assigned to them.

(Dan. 7:21, 22)

I beheld, and the same horn __________________________________________________________________________

_______________________________________________________________________________________________________

_________________________________________________________________________________________________________

______________________________________________________________________and the time came that the saints possessed the kingdom .,


HEBREW: JUDGEMENT WAS GIVEN FOR [IN FAVOUR OF] THE SAINTS KB 1065 (6.55)

What is meant by the statement "judgment was given to the saints of the most High"? the Hebrew reads "given for the saints." the revised standard version translation correctly interprets the Hebrew: "Judgment was given for the saints." The New English Bible reads, "then judgement was given in favour of the saints." Various Hebrew lexicons favor the latter. "Judgment was given in favour of" (Hebrew and English Lexicon of the Old Testament, p. 1088). "Judgment is pronounced in favour of" (Koehler and Baumgartner, p. 1065). "Decision was rendered for" (Montgomery in the International Critical Commentary).


SAINTS ARE NOT ASKED TO ENGAGE IN THIS JUDGEMENT (6.56)

All but the King James translation agree that the sense is that of a judgment given in favor of the saints (rather than a process of judging in which they are called to engage) and that as a result of this verdict, the saints receive the kingdom.


SAINTS ARE NOT IN JEOPARDY BEFORE THE THRONE OF GOD (6.57)

On earth the saints have appeared to be in jeopardy, but not so before the throne of God. God has never been in doubt about them. With Him there has never been any question about their future. The verdict of men on earth, however, has been against them. Up until the time of this judgment, religious and secular powers have weighed themselves against their fellow men on the scales of their own judgment. They have measured faith and religion by their own perverted concepts of God and truth. Their decisions have not only been unjust for the most part but in open and violent opposition to God and His revealed will.


DECISION OF GOD CONTRADICTS THE DECISIONS OF MEN (APOSTATE RELIGIOUS POWERS) (6.58)

This vision of the judgment and the opening of the books of record is the answer of God to the warped record of history. The consequence of this judgment from God contradicts the decisions of men. The viewpoints, decisions, and claims of apostate religious powers are rejected.


MILLIONS OF CHRISTIANS DURING THE 1260 YEARS WERE SUPPRESSED AND JUDGEMENT REVERSE THEIR VERDICT (6.59)

One reason for this judgment is the activity of the apostate power of the little horn against the saints who have suffered opposition and persecution for 1260 years. Righteousness has been suppressed. Error has been triumphant. Millions of Christians have been unjustly condemned and slain. Unless God intervenes, the saints stand in jeopardy. God's answer to their plea is a judgment that will reverse the verdict of men.


VINDICATION AND TRIUMPH OF HIS SAINTS IS VERY IMPORTANT FOR GOD (6.60)

For thousands of years men have preached of a coming judgment. Few have realized how important to God is the vindication and the triumph of His saints. In this judgment God will reveal who are the saved and who are the vanquished. There will be many surprises. Names that only God knows will be found in those books. At last the record will be set straight.

The Right to Rule


DOMINION MEANS RIGHT TO RULE, SOVEREIGNITY, SHOLTAN (HEBREW) (6.61)

One of the key words in Daniel 7 is dominion. The Hebrew word is sholtan. It means "the right to rule," "sovereignty." This judgment determines who has the right to rule, the right to exercise sovereignty over all nations, tongues, and peoples. Christ comes to the Father to receive this dominion. As a result of this judgment, dominion is taken away from those earthly powers who have held sway in the earth, and given to Christ (verses 12-14).

(Daniel 7:12-13)

__________________________________________________________________________________________________

___________________________________________________________________________________________________

___________________________________________________________________________________________________

__________________________________________________________________________________________________

_________________________________________________________________________________________________



ALL DOMINION IS TAKEN AWAY FROM EARTHLY NATIONS AND GIVEN TO CHRIST (DANIEL 7:27) (6.62)

(Daniel 7:14)

There was given him _________________________________________________________________________________

___________________________________________________________________

____________________________________________________________________

_________________________________________________ and his kingdom that which shall not be destroyed (verse 14).


POWER STRUCTURE ON EARTH IS CHANGED NOT BY WEAPONS BUT BY A HEAVENLY DIVINE JUDGEMENT (6.64)

(Daniel 7:27).

And the kingdom and dominion, and the greatness of the kingdom under the whole heaven,_______________________________________________________________________________________________

_______________________________________________________________________________________________________

_______________________________________________________________________________________________________

____________________________________________________________________ him.


ISSUE WITH SATAN IS NOT FORCE BUT RIGHTEOUSNESS AND LOVE [GOD'S CHARACTER AND HIS PEOPLE'S CHARACTER] (6.65)

This chapter contrasts the rule of the various world powers with the sovereign rule of God. The nations and powers have wrested one another's kingdoms by sheer force of arms. Symbolized by wild beasts, these empires have come to power by virtue of their superior might. This power complex is finally changed, not by a further show of force and physical might but by a divine judgment.


THE CONTROVERSY IS THE CHARACTER OF GOD AND OF HIS PEOPLE (6.66a)

What is at stake is the character of God and of His people. What ultimately assures dominion to Christ is the universal acknowledgment of God's character of righteousness and love. Were the issue one of force, the controversy would have been settled when sin arose, for God is omnipotent. Satan and his representatives lose because their characters and lives are utterly at variance with God. Both the righteous character of God displayed throughout the struggle between Christ and Satan and the character revealed in His people make possible a verdict that dominion, the right to rule in the earth, belongs to them.


JUDGEMENT IS GROUNDED IN THE CHARACTER OF GOD AND GUARANTEES THE VINDICATION OF GOD OF HIS SAINTS (6.66b)

Throughout the controversy Satan has called in question God's very character. How does God surmount and banish the doubts that have existed through the long reign of sin? How does God actually destroy Satan's right to rule in the hearts of those who have not clearly understood the issues? The grounding of the judgment in God's character guarantees the vindication of God and of His saints. It is for this reason that the pre-Advent judgment is an exclusive act of God. In the same way that forgiveness and redemption are exclusively God's work, so judgment is the vindication of God's character and of His right to rule. As a consequence, all of God's creatures throughout the universe will give honor, glory, and praise to God alone. Satan and his followers are dispossessed in order that the righteous love of God may prevail.


JUDGEMENT IN HEAVEN IS THE MEANS BY WHICH GOD BREAKS INTO THE WORLD OF MIGHT AND FORCE (6.67)

The judgment is the means by which the God of the universe breaks in upon the world of might and force. God's rule is established upon a new basis entirely. This judgment is a process now in action. The period of the pre-Advent judgment, which began in 1844, provides the probationary time when men choose either the rule of Christ or the rule of antichrist. It will declare unmistakably who has chosen the rule of Christ in his heart and life. It anticipates the coming universal rule of Christ.


TRIES ALL, PROVES ALL, VINDICATES ALL OR CONDEMNS ALL (6.68)

This time of the end preceding our Lord's return tries all, proves all, vindicates or condemns all. Judgment from the heavenly sanctuary will reveal who have stood loyal to God and to His truth in the midst of the demonic and apostate powers that have sought to destroy the earth.


PRE-ADVENT JUDGEMENT WILL RESULT IN A TRUE VERDICT FOR ETERNAL LIFE (6.69)

We hold, therefore, that for the saints this pre-Advent judgment will result in a true and blessed verdict for eternal life; a verdict that gives Christ the right to lead His people into their inheritance when He returns to share with them the dominion and the kingdom. Because no condemnation is involved, the opening of the books can only contribute to their joy and future security.


CHRIST SITS NOW IN JUDGEMENT TO OPEN THE BOOKS OF DESTINY (6.70)

The prophecy calls men to focus their attention on Christ's work in the heavenly sanctuary. The course of the world is now being determined and directed from God's sanctuary to its victorious climax. The people of God must therefore possess their souls in patience and in faith. Christ now sits in judgment with the Father. He opens the books of destiny. He stands before the Father to vindicate His followers. The significance of this prophecy lies in its application to the age in which we live.

The Judgment Message


DURING THE JUDGEMENT GOD'S PEOPLE IS LIGHTENED TO BRING A FINAL MESSAGE AND RECEIVE THE SEAL OF GOD (6.71)

While the work of judgment is in progress in the heavenly sanctuary, and before the appearing of the Son of man in the clouds of heaven at His second advent, the earth will be lightened and the world warned by God's final message and movement to prepare the world for His return. Through His people God is performing a work upon the earth by the preaching of this judgment message. For it is His purpose to have upon the earth when He comes a church completely loyal to Him. God's people will not be stained by Babylon, nor will they submit to the apostate powers by receiving the mark of the beast's authority. They receive the seal of God, the mark of God's ownership in their lives. The judgment message is the call of God to all men to righteousness of life, to personal responsibility and preparation for the return of Christ.

This final message is also found in the book of Revelation, chapter 14:6-16

Then I saw an angel flying in mid-heaven, with an eternal gospel to proclaim to those on earth, to every nation and tribe, language and people. He cried in a loud voice, ____________________________________

_______________________________________________________________________________________________________

________________________________________________________________________________________________________

"Whoever worships the beast and its image and receives its mark on his forehead or hand, he shall drink the wine of God's wrath, poured undiluted into the cup of his vengeance." . . . This is where the fortitude of God's people has its place?in keeping God's commands and remaining loyal to Jesus. . . . Then as I looked there appeared a white cloud, and on the cloud sat one like a Son of man. He had on his head a crown of gold and in his hand a sharp sickle. Another angel came out of the temple and called in a loud voice to him who sat on the cloud:

(Rev. 14:6-16 _________________________________________________________________________________________

_______________________________________________________________________________________________________

________________________________________________________________________________________________________

______________________________________________________________________________________________________).


HARVEST IS THE END OF THE WORLD (MATTHEW 13:39) (6.73) ALL MEN WILL HAVE ONE LAST OPPORTUNITY (6.73)

The harvest is the end of the world (Matt. 13:39). As the text clearly indicates, this judgment is pre-Advent. This final message proclaims two things?the everlasting gospel and the hour of God's judgment. Men will choose between loyalty to the beast and his image and mark, and the keeping of God's commandments and remaining royal to Jesus. The issue will be decisive and final. The last message is for all the world. All men will have one last opportunity. This judgment message confronts the world with the last warning prior to Christ's return. The heavenly assize now pending will decide all men's destinies. Thus there is involved a crisis for all men. Only those who stand the full light of God's investigation will emerge victorious and effectual. Arraignment at the bar of God confronts man with inescapable responsibility. Men living in these last days must learn to think more seriously of their responsibility to God and to His commandments, to weigh carefully in this time of prevailing sin and disobedience the possibility of being lost as well as being saved.


PEOPLE MUST THINK SERIOUSLY OF THEIR RESPONSIBILITY AND BE CAREFUL OF SINNING TO BE LOST (6.73)

Ours is a day of rebellion against the law of God more than at any time since the days before the Flood. The devil has come down with great wrath, seeking whom he may devour

(1 Peter 5:8;_________________________________________________________________________________________

Rev. 12:12)___________________________________________________________________________________________.


SATANIC POWERS OF WORLDLINESS, IMMORALITY, VIOLENCE, HATRED AND DISOBEDIENCE WILL PRESS UPON THE MIND (6.74)

The satanic forces of worldliness, immorality, violence, hatred, and disobedience press in upon the mind. The pleasures of sense, excessive attention to the trivial and the superficial, increasing indifference to the claims of God, are all weapons of the devil to lead men away from God. Neglect to prepare can only lead to man's ultimate loss of eternal life.


PLEASURES OF THE SENSE, EXCESSIVE ATTENTION TO THE TRIVIAL, SUPERFICIAL, INDIFFERENCE TO THE CLAIMS OF GOD ARE SATAN'S WEAPONS (6.74)

 


TAKE CARE (LUKE 21:34-36) (6.75)

Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man

(Luke21:34-36__________________________________________________________________________________________

____________________________________________________________________________________________________________________________________________)

Today there is a great cry for freedom from authority. Even many professing Christians seek freedom by an almost mocking indifference to the law of God and to the clear truth of God in Scripture. Unbridled license is the prevailing mood. The peril of lowered moral living is a much greater problem than legalistic religion. From time to time one listens to indictments classifying as legalism the church's call to strict obedience to the moral code of the Decalogue. Such statements push into the background the real moral issues of our time. The number of those who are led astray by religious legalism these days is small compared with the multitudes who are now becoming enslaved by the defilements of the flesh.

PERIL OF LOWERED MORAL LIVING IS A MUCH GREATER PROBLEM THAN LEGALISTIC RELIGION (6.76)

 


CLEAVE TO THE TRUTH AND BE FAITHFUL (6.76)


SANCTUARY MESSAGE BRINGS A NEW COMMITMENT TO PREPARE FOR HIS DAY (6.77a)

In the midst of this departure from God and from His truth, those who wish to meet their Lord with joy when He comes must cleave to the truth and be faithful to their Lord. The terrible power of moral and spiritual laxity in our time has brought the world to the verge of total disaster. Awareness of this divine judgment in the heavenly sanctuary, the realization that at this very moment Christ stands before the Father on man's behalf, should bring men to a new commitment to prepare for the day of the Lord, in order that God's truth and grace may not have been given to us in vain.


IT MATTERS TO GOD WHAT THE FINAL OUTCOME OF THE WORLD WILL BE (6.77b)

This judgment proclaims that it matters much to God what the outcome in our world will be. The Father, the Son, and the Holy Spirit can have no pleasure in the continuation of sin and evil that destroy the earth and them that dwell therein.


WORLD DOES NOT NEED A PEACE PROGRAM BUT AN UNDERSTANDING OF GOD'S MOVEMENTS IN THE HEAVENLY SANCTUARY (6.78)

The world's greatest need for this time is not a new political or international peace program but a clear understanding of God's final movements from the heavenly sanctuary. Men can know security only in Christ. The judgment offers great hope and inspiration for the people of God. It proclaims that no ordinary development will usher in the kingdom of God. The people of God do not expect a religious or political improvement to save the world. This world is doomed. This judgment is the final phase of salvation history that climaxes with Christ's return. On it rests the hope of God's church. The consequence of this judgment establishes God's sovereign reign and the triumph of God's people who will see the verdict of history reversed, the falsity of satanic and apostate powers exposed and overthrown. Even now the kingdom of God is becoming visible in those who keep the commandments of God and have the faith of Jesus. Satanic powers battle against the people of God who refuse to worship the beast and. his image or receive his mark.


FOCUS ON HIS WORK IN THE HEAVENLY SANCTUARY TO MAINTAIN LOYALTY (6.79)

The great purpose of this judgment message is to direct the people of God to pierce with the eye of faith through the mist and darkness of our time to the throne of God in the sanctuary, to maintain their loyalty to Him in the hour of temptation that shall come upon all the world.

JOHN 3:19-22 (6.81)

Hereby we know that we are of the truth, and shall assure our hearts before him.
_________________________________________________________________________________________________________

_______________________________________________________________________________________________________________________________________________________________________________________________________________ And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight (1 John 3: 19-22).


UNDERSTANDING THE PRE-ADVENT JUDGEMENT IS EXPRESSING A WILLING TO COMMIT ONESELF TO CHRIST ON OUR BEHALF (6.82)

To grasp the pre-Advent judgment with all its significance means the willingness to commit oneself to Christ and His way in preparation for the day when one's name will be presented at the heavenly court for admission to the earth made new.


MAKE ELECTION SURE (2 PETER 1:10, 11) YOU MAKE YOUR ELECTION SURE!

(2 Peter 1:10, 11)__________________________________________________________________________________________

________________________________________________________________________________________________________

___________________________________________________________________________________________________________

____________________________________________________________________________________________________________________________________________

_________________________________________________________________________________________________________