Papal Fascism
Koot
van Wyk
It is relevant for us to look at
fascism in our times and especially papal fascism of the past in order to
expect a continuity to play out soon after a period of twists and turns. Maleachi Martin claimed that after
1956 and 1962 with Vatican II, John Paul II has changed his catholic church in
something different than it was before 1798 when the “deadly wound” was given
according to Bible prophecy in Revelation 13. But that wound was to heal for
the first beast, identified by Seventh-day Adventists as the catholic church. As A. Treiyer shows, also currently
pope Francis want to work on the concept of diversity with inclusive paradigms
for the common good of the majority. But what about the particularistic ideas
of the minorities? Will they be squashed to submission in future? No
information. Let us then look at papal fascism in the Catholic system before
1962:
Thomas Aquinas favored Fascism as
system of government
The Roman Catholic Scholar in the 12th
century, Thomas Aquinas, favored fascism as a system of government. “In order to rightly rule society, it
requires the government of a single person, the monarchy, because it is easier
“to reach unity by one person than by many,” Thomas Aquinas, The Monarchy,
14. The entire treatise of De Regno is a permanent advice to the king on
how better to obtain peace. The stronger the government, the better the peace
obtained. Strength comes from unity, which makes a unipersonal government more
convenient, La Monarquía, 19. See A. M. Rosales, El Poder Político en
“La Monarquía” de Santo Tomás de Aquino (2011).
[http://teologicamente.com/2011/04/el-poder-politico-en-la-monarquia-de-santo-tomas-de-aquino/]”
(Treiyer August 2018: 4 footnote 20).
Soul and Body distinction by Thomas
Aquinas for church over earthly government
Thomas Aquinas insisted that the church
is the soul and the earthly governments are the body. The church is the ruler
over the earthly governments.
Pope Pius IX favored Fascistic clamp
down on freedom of religion, speech, association and press In 1864, pope Pius IX issued his
encyclical Quanta Cura, “and probably most importantly and best known for its
accompanying encyclical known as the ‘Syllabus Of Errors.’ It stated that it
would be an error for any good Catholic to believe that the pope could exist
without being also a king over his own lands, therefore king over the Papal
States. It stated that no Christian could believe in freedom of religion, in
freedom of speech, in freedom of association, or freedom of the press, as these
were all condemned by the Christian religion.” (Treiyer August 2018: 4 footnote
21) Says Pius IX: ““Freedom of worship is the worst of freedoms. It cannot be
sufficiently accursed or abhorred,” Liberty of the Press [MC151].
[http://www.angelfire.com/extreme/genio/heroes/leon13heroe.html]” (op. cit.
Treiyer August 2018: 4 footnote 23).
Pope Pius XII wanted to use cleric-fascist
dictators to return to Middle Ages dominancy
“The last openly antidemocratic pope
was Pius XII, who thought that through fascist and clero-fascist dictators, he
could again impose papal dominance over the world.” “Ecclesia, the
official organ of the Spaniard Catholic Action, proudly extoled Pius XII in
1950 for his support of fascist regimes, and referred to “His Holiness,” as
“the best antidemocrat of the world.” The new Roman Catechism denies freedom of
conscience when it says that “the right to religious liberty is neither a moral
license to adhere to error, nor a supposed right to error” (point 2108). These
statements are taken from both popes Leo XIII (Libertas praestantissimum 18)
and Pius XII (AAS 1953, 799). These two popes never assimilated the
modern concepts of democracy and freedom of conscience.” (Treiyer August 2018:
4 footnote 24).
Fascism defined by Alexandr Dugin
Fascism is defined by Alexandr Dugin,
the Russian popular philosopher as follows: “Fascism - this is nationalism yet
not any nationalism, but a revolutionary, rebellious, romantic, idealistic
[form of nationalism] appealing to a great myth and transcendental idea, trying
to put into practice the Impossible Dream, to give birth to a society of the
hero and Superhuman, to change and transform the world.”[1] He also suggest that a heaven of
fascism should be created for a superhuman and the world should change. It must
be transcendental in thinking albeit including God, Christ, Satan, Allah of
Islammic Suffism, astrological symbolism, numerology, with the paradigm of
diverse inclusion.
Current role of pope Francis
The papal role out of pope Francis
currently is also this inclusive multi-dimensional reality but the agenda is
similar to what Dugin has in mind, namely for the common good of the majority.
Dugin suggest that wars should be kicked in to bring a radical change and
inaugurate his fascistic heaven or neo-Fascist Eurasia to start. Sources: [1] Aleksandr Dugin, “Fashizm -
bezgranichny i krasny,” available at:
http://www.my.arcto.ru/public/templars/arbeiter.htm#fash (last assessed 29 July
2007). Translated into English by Andreas Umland and published in Roger
Griffin et al. (eds), (note 23), pp. 505-510. [2] A. Treiyer, (2018, August). “Holy
See or Nest of Corruption,” Unpublished paper. [3] Anton Shekhovtsov, (2008). 'The
Palingenetic Thrust of Russian Neo-Eurasianism: Ideas of Rebirth in Aleksandr
Dugin's Worldview', Totalitarian Movements and Political Religions 9/4,
pp. 491-506.