Cuneiform Studies
Week and Sabbath Seven day cycles and Seventh-day importance in cuneiform texts
koot van wyk (DLitt et Phil; ThD)
Visiting Professor
Kyungpook National University
Sangju Campus
South Korea
Conjoint lecturer of Avondale College
Australia
29 November 2011
There are probably more than 30 texts from Erech or Warka, dating to the days of Nabonidus, Cyrus and Cambyses which is evidence for a seven day cycle and a seventh-day importance in those days. The Sabbath-texts genre was already noticed by prof. dr. A. Clay from Yale in his publications in 1915 of the Erech corpus. Prof. Benjamin Foster of the Yale Museum Babylonian Collection, indicated to me that there may even be more than 30 Sabbath texts there.
The Museums of the world are sharing the texts from Erech or Warka. The Hearst Museum of the University of California houses a Sabbath text. A number of them are in the Yale Babylonian Museum. Many unpublished ones are there. We counted at least 15 more wanting to be published. Babylonian Inscriptions in the Collection of J. B. Nies also house Sabbath texts. Below we have listed it as NBC. The Louvre in Paris (listed as AO texts below) also house some of these Sabbath texts.
Listed below are the days in the month calendar that has a note on the far right saying it is a special or holy day of the month. All days offerings were brought.
Cambyses is very peculiar in this evidence from Erech. Somehow, Hebrew ideas rubbed off on him very strongly and one can appreciate the comment in Papyrus Cowley 30 lines 13-14 by Jews from Elephantine in Egypt to Jews in Judea better:
“Already in the days of the kings of Egypt our fathers had built that temple [at Elephantine island in Egypt] in the fortress of Yeb, and when Cambyses came into Egypt [line 14] he found that temple built, and the temples of the gods of Egypt all of them they overthrew, but no one did any harm to that temple [of the Jews].” Why?
Seven days cycles and Seventh-day importance in Cuneiform Texts
Nabonidus year 13 542 BCE seven days seven days seven days
NISAN (HMA 9-02548) 4 11 18 23 25
real assumed real assumed
Nabonidus year 13 542 BCE seven days seven days seven days
KISLEV (YBC 7490) 7 14 21 28
real real assumed assumed
Cyrus year not sure seven days seven days seven days
Month not certain (NBC 1195) 7 14 21 27 28
real real real assumed
Cyrus year 5 533 BCE seven days seven days seven days
KISLEV (YBC 3974) 7 14 21 28
real real real real
Cyrus year 7 531 BCE seven days seven days seven days
ELUL (YBC 3970) 7 10 14 21 26 27 28
real assumed real assumed
Cyrus year 9 529 BCE seven days seven days seven days
SIVAN (AO 6857) 6 7 13 14 21 28
real assumed real assumed
Cambyses year 1 528 BCE seven days seven days seven days
AB (AO 6859) 6 13 20 27
real real assumed assumed
Cambyses year 1 528 BCE seven days seven days seven days
HEBET (YBC 3961) 6 13 20 27
real real assumed assumed
Cambyses year 3 526 BCE seven days seven days seven days
HEBET (YBC 3971) 6 7 14 21 27 28
assumed real real assumed
Cambyses year 5 524 BCE seven days seven days seven days
NISAN (YBC 3972) 7 14 21 28
real real real real
Cambyses year 5 524 BCE seven days seven days seven days
TAMMUZ (YBC 3963) 7 14 21 28
real real real assumed
Cambyses year 5 524 BCE seven days seven days seven days
HEBET (AO 6860) 7 14 21 28
real real real real
Cambyses year 6 523 BCE seven days seven days seven days
NISAN (YBC 3967) 7 14 21 28
real real real real
Cambyses year 6 523 BCE seven days seven days seven days
SIVAN (AO 6861) 7 14 21 28
real real real real
Cambyses year 6 523 BCE seven days seven days seven days
IYYAR (AO 6858) 6 13 20 27
real real assumed real
Key:
1. The bold indicates that there is absolute evidence of a seven day cycle and a Seventh-day importance.
2. The blocks indicate that the particular day of the month is special more than the others and that they in fact are indicated as such in the text.
3. The highlighted numbers are only postulations by this reader, or only assumed. It is a theory, assumption or opinion.
Jews who lived in Assyria since 723 BCE and Babylon since 605 BCE also influenced the Assyrian and Babylonian cultures and one can see Mosaic elements like seventh-day Sabbath keeping and a weekly cycle in these cuneiform texts